Sunday, December 29, 2013

Arguments Against Abortion

              Anyone who knows me personally will tell you that I am likely the last in a group to get political.  In politics, it is nearly impossible to win; to be 100% right.  That is why I prefer discussions of ideals and morals.  In such battles, it is possible to devote yourself wholly to one side or the other.  Everyone can, idealistically, achieve perfection; we are simply incapable of initiating it.  Therefore, I don't want you to think this article to be political at all.  To open yourself to this essay, put yourself in a box.  Exclude government, politics, and disrespect from your box.  Simply silence your mind and let the words on this page flow into your box.  Remember that I am not here to discuss the legality of abortion but the morality of abortion
                Well then, now that I have adequately exercised my creative writing skills, let's start discussing.  Should you go to Google and type in "baby survives abortion", you would get a wealth of results; many of which are news articles telling stories about the mothers of such children.  You could easily be on the internet for weeks reading and reading such stories.  Though the internet is not always reliable, the wealth of witnesses to this anomaly prove that babies are capable of surviving abortions.  Notice what verb we use to describe what the baby does; the baby survives.  
                Why do we use that word, survives?  According to my cross referencing of three online dictionaries, the definition of "survived" can be summed up like so: "to continue living despite".  And in order for someone to continue living through dire circumstances, they would have to have been living in the first place.  You see what our own words have proven?  I guarantee that you can find no better verb to fit this simple sentence: "The baby survived the abortion."  How could you?  We're not foolish enough to think that the abortion somehow bestowed life upon the baby.  The baby lived in spite of all that had happened to it.  It survived.  And in order to survive, the baby had to have been alive before the incident.
                Many people, I think, do not take the fact that I have proven far enough.  I am referring to those who only think the baby is "alive" when it is capable of surviving outside the whom (approximately 23 weeks).  I find, however, that this logic is rather extreme.  Consider an old person of 100+ years.  By now, they probably require the assistance of advanced, life support machines to stay alive.  Were you to take away that assistance, they would likely be dead within the hour.  Does that make them dead while on life support?  Certainly not.  While on life support, they can still talk and understand speech.  They can see, smell, touch, taste, and hear.  They can feel any and every emotion.  Clearly, they are just as alive as the rest of us.  
                Is not life support to an elder what the mother's whom is to the child?  If we only define "life" as "capable of living without a crutch", we likely denote every last person on earth as dead.  What about people who require medicine regularly?  People who need a new organ?  People who require pacemakers and people who carry around machines feeding oxygen to them?  Surely all such people are just as alive as the healthy.  It does not do to dismiss weak, dependent life as not being alive at all.  It is far more accurate merely to state that the life within them is weak, not nonexistent. 
                So, that would make abortion murder, wouldn't it?  Beyond any doubt, but some people dismiss it on account of their belief that "it's the woman's right" to abort the child.  Now, in order for such a statement to be true, the woman must have absolute ownership of the child's life.  There are two ways in which such ownership can be achieved. The first is that the owner in question created the object in question.  How does the mother of a child apply here?  Clearly, she is found wanting.  It is hardly accurate to say that a mother creates her child.  The child is created biological within her whom quite without her willing it to happen.  Indeed, sometimes it happens quite against her will.   
                The second method used to obtain ownership is payment.  People pay large sums of money for things that required large sums of money to create, and they pay small sums of money for things that required small sums of money to create.  In the mind of those who believe in the woman's right to abortion, the woman has paid for the ownership of the child by sharing her body with the child.  While that is physically demanding on the mother, how does that constitute ownership?  How does nine months of hardship even begin to pay for the child's entire lifetime?  Even further, is not the child's soul a one-of-a-kind thing that will exist forever (depending on what you believe)?  For the mother to own it, she would have to pay with eternity; not just with her life but with her very existence.  And if she did that, the child would be unable to exist.
                Man does not have complete authority of his life or the life of anyone else.  That authority remains with the Creator, (whether you think that is God, or nature, or fate, or blind chance, or science, etc.) who put in the work to create life; a gift so priceless it could never be bought by the effort of man.  The woman does not create the child, she does not know who he is or who he will be.  Her body autonomously creates the child according to the design of its Creator.  She is merely the instrument used in a process that deserves far more respect and credit than it is given.

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