Those of you who read my blog way
back in the day (some month or so ago, I mean) will remember that I had already
made a post about relative truth which I deleted. I deleted it because I found it highly
personal and emotional, scribbled down by a teenage-like mind that was a little
ticked off at, “The foolishness of the world,” as he called it. But I do not want this blog to be full of
essays that blow off steam. I want it to
be a highly systematic blog full of reason, common sense, and, when emotion is
involved, it is contained. A re-visit of
the topic of relative truth with an older and wiser head on my shoulders has
allowed me to make a much more level-headed analysis, and has allowed me to
write a much more proper and systematic essay.
I still hold that
the idea of relative truth is absurd, but the reasons why are much better
polished. Furthermore, I do not mean “absurd”
in an emotionally colored sense of the word.
I mean it literally. Philosophically
speaking, an absurdity is an idea built on two ideas which are mutually
exclusive. In other words, if idea A
consists of “x” and “not x”, then idea A is an absurdity. I argue that the idea of relative truth does
just that. You see, when someone says
that truth is relative, they are, in fact, declaring
a truth. They might as well be
saying, “It is true that truth is relative.”
But how can that be possible? If
it is true in any and all circumstances that truth is relative, then how can it
be rationally affirmed that truth itself is relative when the truth that truth
is relative isn’t a relative truth? Go
back and read that lest sentence as many times as needed. Are you seeing the point? If truth is relative, then the idea that
truth is relative cannot be true; not in all circumstances at least, which is
what those in favor of relative truth tend to argue.
Now, of course
someone can say that “this is
relative” or “that is relative” and
be speaking truth. But remember that
there is a fine line between declaring “this
and/or that” to be relative and
declaring truth itself to be
relative. Truth itself cannot be
relative, else it would cease to be truth. Of course certain things in the world are
relative. Opinions are relative. But it is a huge, illogical leap to jump from
relative opinions to relative truths.
Don’t mistake me further for being an enemy of Einstein’s theory of
relativity. The idea of absolute truth
does not conflict with that theory.
Einstein merely declared certain
truths to be relative; the length of objects, etc. Besides, someone could very easily say, “It
is true that the length of object A will change under B circumstances.” Exact truths are still in play. Einstein’s theory of relativity is a truth which itself is not relative. You see the distinction?
I realize this argument
is rather short. But at the core that is
how I like it. Short. Concise.
To the point. I never liked
arguments that rambled. People who
changed history had not 60 years to do it, some more, some less, some even
less. They had barely any time
considering the mark they made, and with that, POW, they were gone. Get on
the stage, make your point, and get off, I say.
So it will be with this argument.
And with that, POW, I’m gone.
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