Wednesday, April 29, 2015

5) Engaging the Problem of Evil: a Rejoinder

Oh, how well the theist’s position is defended by the very thing which seeks to destroy it: evil!  In conclusion, it seems to me obvious that imperfection implies perfection.  If we are to say that the world is imperfect, we assume the existence of the perfect world (heaven).  If we are to say that people are imperfect, we assume the existence of the perfect Person (God).  If we are to say that relationships between persons are imperfect, we assume the existence of the perfect Relationship between perfect Persons (the Trinity).
Whether or not God exists, therefore, cannot be the center of the issue.  That question is thrown out; evil could not possibly hurt as much as it does unless there was some immutable, omnibenevolent God, and we were all, in any sense you wish to take it, a family under Him.  Evil could not rip our hearts out as much as it does without this sense of unification across persons and universal accountability before God.  What, therefore, is the center of the issue?  Why do Atheists struggle to trust God in the face of evil?
I have thought long and hard about this one, only to realize that I should not expect an answer.  Every Atheist has his reasons for objecting to God’s existence; indeed, even Christians do!  It’s not as if everyone will have the same reasons; to suggest otherwise is quite foolish.  But I do think that there are some underlying principles beneath the denial of God on evil’s account, and while it may indeed be true that a person honestly thinks that there is a logical tension between the existence of evil and a perfectly good God, this tension is so easily resolved that we can plainly see how it is not the center of the issue.  Clearly, the cardinal tension between God and evil is emotional.

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